History

Sanctuary brims with happy tales (and tails)

Rachel Sauer — Tue, 02 Dec 2025 14:30:00 +0000

Sanctuary brims with happy tales (and tails) Rachel Sauer Tue, 12/02/2025 - 07:30

Clint Talbott

Tails of Two Cities Sanctuary, founded and run by CU ��ý�� alumna Jess Osborne and her husband, CU ��ý�� Professor Myles Osborne, gives unwanted or neglected animals a safe, comfortable forever home

Why did this chicken cross the road? No one knew. And this was no joke.

Late last month, the chicken was strutting on Magnolia Road in the mountains near Nederland—a place inhabited by coyotes, fox and other canines. Three passersby stopped to help, and, together, they captured the bird by wrapping it in a shirt, whereupon one good Samaritan drove the bird to Tails of Two Cities Sanctuary.

Friends of the sanctuary posted the news to the local Facebook group, called Nedheads, hoping to find the chicken’s owner. No one claimed the bird.

Myles (left) and Jess Osborn founded Tails of Two Cities Sanctuary to rescue "unwanted and discarded animals and provide them with high-quality food and medical care to live out their natural lives.” (Photos: Clint Talbott)

It’s possible that the chicken wandered away from its home, through the forest, to this road. It’s also possible that the bird, which appears to be a rooster, was dumped on the side of the road because it won’t produce eggs. (Discarding roosters is common.)

Jess and Myles Osborne, who founded the sanctuary, have adopted the rooster and named it Chamonix, after the resort town in France. Like his namesake, Chamonix is striking, but why name a bird after a town? Thereby hangs a tale.

Tails of Two Cities Sanctuary is a 501(c)(3) nonprofit launched in 2021 by Jess, who graduated in 2005 from the ��ý�� with degrees in communication and fine arts, and Myles, CU ��ý�� associate professor of history.

The sanctuary, just south of Magnolia Road west of ��ý��, aims to rescue “unwanted and discarded animals and provide them with high-quality food and medical care to live out their natural lives.”

On the sanctuary’s 23-acre parcel, more than two-dozen animals—horses, pigs, goats, ducks, dogs, plus a cat, yak, donkey, turkey and, now, chicken—enjoy lives they otherwise would not have had.

And an oink-oink here…

Consider the pigs, named Bolton and Berlin, which a friend of the Osbornes noticed wandering on another roadside near Nederland. The pigs had broken out of their home because they were starving and didn’t have water, and their owner gave the OK to take the pigs. Bolton and Berlin now sleep, snort and snuffle, in the sanctuary’s loving embrace.

Each animal has a backstory.

Wilbur, a dog named for Wilbur, Washington, came to the sanctuary after his foster family refused to put him down, against the advice of three veterinarians, to join his biological brother, Ziggy, named after Zagazig, Egypt.

Chamonix the (suspected) rooster came to Tails of Two Cities Sanctuary in October after being found strutting alone on Magnolia Road near Nederland; attempts to find an owner were unsuccessful.

The brothers were both born with the same neurological disorder. Wilbur also has a dog version of Wilson’s disease, which makes him retain excessive amounts of copper. He takes medicine to remove copper from his blood.

Wilbur was in a wheelchair but now can walk, though unsteadily. Ziggy suffers from spells resembling seizures that prevented him from walking or standing at least 30 times a day. He often had to be carried.

Wilbur and Ziggy are clearly happy, though, and Jess dubs them the “wiggle brothers.”

Talkeetna (Alaska), a yak usually called “Tallie,” was born prematurely and was unlikely to survive. She was donated to the sanctuary, which took her to Colorado State University and gave her a shot at survival. These days, Tallie is hale and hearty and hangs around with the goats. She seems to enjoy gently headbutting people who walk by.

London and Brooklyn are mini horses who had been awfully neglected. Both had severely overgrown hooves when they were rescued from a kill pen at auction. Brooklyn had suffered some kind of trauma when she was younger, and her left eye has been removed once at Tails to give her the same standard of care as humans and dogs.

Both mini horses love being taken for walks and chomping as much roadside grass as possible in the broad meadow that sits under a stunning vista featuring James Peak, South and North Arapahoe Peaks.

A herd of elk often gathers nearby, drawing curious glances from many of the animals, perhaps none more than Rio, a 2,000-pound draft horse whose head is higher than the eaves of the sanctuary.

Tails of Two Cities Sanctuary provides a loving home and high-quality care to animals in need and creates a welcoming place for humans to experience the love, joy and healing of connecting with animals.

When Tails adopted her from a rescue in Montana, Rio had a crooked foot and still needed extensive veterinary care to make sure she was comfortable and could walk comfortably. Now, she’s playful and mischievous, sometimes inadvertently crushing pieces of the aluminum fencing around the horses’ area.

Animals soothe the human psyche

Jess Osborne has always loved animals. As a kid in Gunbarrel, she collected the critters her mother could afford (and their home could accommodate): frogs, geckos, chickens and dogs.

Animals helped her feel better, much better. She has grappled with ADHD and anxiety since childhood. As she speaks, her focus can drift into several sometimes-related topics.

Jess Osborne with Tallie the yak (left) and Darwin the dog.

But focusing on animals is no problem. “Even though I can’t remember history or make it through any of Myles’ books without falling asleep, when it comes to medicines and animal care and stuff like that, I go down the hyper-focusing tunnel,” she told The Colorado Sun.

And the animals helped other people, too, Jess noticed. Nine years ago, when she was working at a nursing and memory-care facility in ��ý��, Jess brought her dogs Dublin and Brisbane. The residents loved the dogs.

After adopting Brisbane and Dublin, who died in 2023, Jess and Myles adopted a bunny and, later, the mini horses.

This was the seed of an idea: Elderly people often can’t care for (or aren’t allowed to have) pets. Unwanted and abused animals need forever homes where they can live their best lives. And rescued animals can bring comfort and joy to people who—for many reasons—don’t have animals in their lives.

This was true for Jess’ grandmother, whom Jess and Myles took care of and who died in 2021. It was also true for a neighbor’s boy, who was on the autism spectrum.

He rode and brushed the horses to build core strength and fine motor skills. Occupational and physical therapists have shown that movement and interaction with horses can improve physical, cognitive and emotional well-being in people with varying conditions.

In the career world, Jess had not found her place, but launching an animal sanctuary was her calling. She and Myles bought the sanctuary’s current home, which is large enough to allow the sanctuary to help more animals and humans. There, they have room for large horses and the rest of the menagerie.

But what to call the sanctuary? Happy Tails wasn’t quite right. Given Myles’ extensive travel and his English background, Tails of Two Cities Sanctuary seemed to fit, even though the place is not Dickensian.

The name reflects the fact that both Jess and Myles love to read and travel.

Of course, the place, which had been a regular home with a two-car garage and a large deck, had to be converted to serve its primary residents, the animals. The garage was turned into a barn, and an additional shelter for the goats was built adjacent to the newly fashioned barn.

Myles Osborne with several of the eight goats, who often lounge on the sunny deck and fall asleep, snoring.

A sunny enclosure next to the deck serves as a warm spot for the pigs and sometimes the eight goats, who often lounge on the sunny deck and fall asleep, snoring.

Below the deck, the chicken, Chamonix, the newest feathered child, and ducks (Louise, Abe and Albie, after Lake Louise and Lake Abraham, Canada, and Lake Albert, Uganda) have their own petite house called the Duck Tails Saloon, which resembles an Old West bar, next to a small fenced area.

Jess, Myles and sanctuary volunteers build and mend fences, string electric fencing (which keeps big horses in and bears out), fashion goat playgrounds, and spend their days raking muck, preparing special food for two-dozen different palates and attending to the animals’ medical needs.

Being as bold as your dreams

It’s a lot of work and, no doubt, a fair amount of stress. As he talks about this, however, Myles’ demeanor remains steady and calm, just as it does when he discusses the history of colonialism in Africa, the necessary steps to refashion a horse fence or his attempted climb of Mount Everest, which he abandoned in the “death zone” to save a man’s life.

Myles suggests that the decision to start a sanctuary was a no-brainer:

“If you have a dream and something that you are excited about, you have to lean into it. And if you are in your early 40s and financially secure, if you're not gonna do it, then when are you gonna do it?”

He observes: “I do think that generally when people are brave and people lean into things that seem intimidating, it works itself out. … And why not be brave? Why not go for it? And it clearly is Jess’ passion in life. It's what she was put on the earth to do, very clearly. So it wasn't that tough of a decision.

“Now, keeping the numbers reasonable is a bit more of an ongoing conversation,” he adds. There are bills for veterinarians, racks of hay, tons of animal feed, walls of sawdust (for sleeping and padding) and more. The operation is 40% self-funded (down from 70% self-funded last year).

But it’s worth it, they say.

The couple still visit elder-care facilities in which there will be 25 or 30 people in wheelchairs in a circle. “And we just release 2,000 pounds of goats and yak and the dogs. And they all know exactly how to behave, how careful they need to be. And (the animals) will walk around the circle, they will greet everybody, everyone pets them.”

Tallie the yak was born prematurely and given scant odds of survival, but these days she is hale and hearty and hangs around with the goats. She seems to enjoy gently headbutting people who walk by.

Myles also relates a story about a blind woman who came to the sanctuary and walked onto the deck. Goats quickly crowded around her. The woman petted them and marveled aloud that four goats were pressing into her.

Myles told her there were actually six goats. Goats (seeking treats) can become pushy around fully able-bodied people, but they took it easy on this visitor.

“And then we said to her that there has actually been a 500-pound yak who has been two yards away from you for the past 15 minutes, who clearly understands that you have some issue that she's not familiar with and she's holding back and she's waiting.”

The animals, he adds, “understand instinctively when people are old or disabled or young or blind or something, they get it.” And for the woman, the experience was “profound.”

The next horizon

Tails of Two Cities Sanctuary has more its leaders hope to do. Chief among them is to build a “proper” barn that has more room for the animals, whose design facilitates feeding, cleaning, visitors’ experiences and volunteers’ work.

While that’s on the horizon, more immediate tasks remain. On a recent evening, Myles and three volunteers worked to rearrange and refashion the fence that keeps the horses from wandering away and separates the minis from the large horses and Murphy, the donkey.

As Myles worked here and there, tools usually in hand, Stanley, the turkey (named for Istanbul), followed Myles around.

Stanley came from a backyard homestead whose owners didn’t have the heart to slaughter him. And no wonder. Jess describes him as “the friendliest turkey on Earth.”

Stanley’s gobble, a cheerful trilling song, often punctuates the background sounds of barks, whinnies, bleats, clucks and snorts. Stanley tends to follow people around the sanctuary.

With Myles in the horse pen, Stanley performed some “turkey dances,” with Myles’ gentle encouragement and praise.

So there they were, human and animal, working and strutting, talking and gobbling. Two tales as one.

Learn more about Tails of Two Cities Sanctuary at this link.

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Rosa Parks: 70 years beyond the bus seat—a lifetime of activism

Julie Chiron — Mon, 01 Dec 2025 18:14:17 +0000

Rosa Parks: 70 years beyond the bus seat—a lifetime of activism Julie Chiron Mon, 12/01/2025 - 11:14

Bradley Worrell

CU ��ý�� historian Ashleigh Lawrence-Sanders delineates misperceptions surrounding ‘the mother of the Civil Rights Movement’ and the Montgomery Bus Boycott while highlighting Parks’ enduring legacy

When people hear the name Rosa Parks, they likely picture a quiet, tired, older African American seamstress who refused to give up her seat to a white patron on a Montgomery, Alabama, bus on Dec. 1, 1955.

Ashleigh Lawrence-Sanders

But as ��ý�� historian Ashleigh Lawrence-Sanders explains, 70 years after Parks’ act of civil disobedience—and the Civil Rights Movement it helped ignite—there is a lot Americans tend to get wrong about that defining moment, which she says is far more complex, courageous and enduring.

“Many people still think of her as a tired seamstress and an old lady, but she was just 42 years old, she was the secretary of the local NAACP (National Association for the Advancement of Colored People) chapter and she had been politically active in campaigns previously,” says Lawrence-Sanders, a Department of History assistant professor who specializes in African American history, including the Civil Rights Movement.

Notably, Parks was not the first Black person to be arrested for violating Montgomery’s segregated bus seating rules, Lawrence-Sanders says. She explains that civil rights activists had been looking for a test case to initiate a city-wide boycott to push for integration of the bus system and Parks was deemed a promising candidate.

“In class, I tell my students why Rosa Parks was chosen—because she was considered a respectable older woman who was married. Also, although she grew up in a working-class family and worked as a seamstress, she had completed high school, which was a rare achievement for Black Southerners then,” Lawrence-Sanders says. “There were teenage girls like Claudette Colvin who had been arrested before but weren’t chosen because, unfortunately, movement leaders did not view them as the right public face for a court challenge.”

Arrest prompts the Montgomery Bus Boycott

Rosa Parks was arrested on Dec. 1, 1955, in Montgomery, Alabama.

Days after Parks’ arrest, Black leaders in Montgomery organized a city bus boycott. On Dec. 5, 1955, about 40,000 Black bus riders—representing the majority of the city’s bus commuters—boycotted the city transit system.

Seven decades after the bus boycott, Lawrence-Sanders says many people don’t fully appreciate the herculean task of organizing the endeavor, the sacrifices it required and its duration. She says that when she asks her history students to guess how long the bus boycott lasted, they typically say about a few weeks or a month. In truth, it lasted 381 days.

There also tends to be a misperception that the bus boycott was a spur-of-the-moment act—but that was not the case, Lawrence-Sanders says.

Black leaders working for civil rights in Montgomery had been waiting for an opportunity to challenge the city’s segregated bus system—and after Parks’ arrest, they leapt into action with astonishing speed—all without email, social media or other modern technologies. Flyers were printed and distributed by hand by the Montgomery Women’s Political Council, and churches became organizing hubs.

“The Montgomery boycott was planned—not spontaneous,” Lawrence-Sanders says. “Activists were organized and strategic.”

Organizers established vast carpool systems that operated as shadow transit networks, but many Black men and women trudged on foot for miles to and from work every day rather than use the city’s segregated bus system, Lawrence-Sanders says. In some cases, wealthy white women offered rides to their Black domestic workers, which sparked some controversy within Montgomery’s white community, she notes.

And while leaders were chosen for the movement, including a young Martin Luther King Jr., decisions were democratic: at mass meetings, ordinary citizens voted to continue the boycott despite the challenges, Lawrence-Sanders says.

“There are obviously people who are considered leaders of the movement, but ordinary people in the community are making these sacrifices to try to overturn a really unjust system,” she adds.

Montgomery amid the broader struggle for civil rights

Lawrence-Sanders says it’s important to understand the Montgomery bus boycott in the scope of the larger Civil Rights Movement in the 1950s.

“At the time, we’re just about one year in time removed from the Brown vs. The Board case, which sets off initial school desegregation battles. In my African American history course, I try to make clear (the idea) that ‘The Supreme Court decides it, but it is not decided,’” she says. “There is not a single moment where all of the schools in the South have abandoned segregation; there are multiple local battles for the next two decades or so.”

“We know from images at the time how violent some of those battles became in Little Rock, Arkansas, and in Mississippi and other places.

And then, just months before the Montgomery Bus Boycott began, Emmett Till, a 14-year-old Black boy from Chicago was abducted and lynched after allegedly flirting with a young white woman while visiting family in rural Mississippi, in violation of Southern societal norms at the time.

The brutality of Till’s slaying and the acquittal of the men charged with his murder drew international attention to the long history of lynching in the South in particular, Lawrence-Sanders says. What’s more, Till’s murder laid bare the limitations of U.S. democracy at a time when the United States was engaged in a Cold War with the Soviet Union, where America was portraying itself as the home of liberty and justice, she adds.

“I think the Cold War context is really important, as international media actually picks up what is happening in the United States surrounding the lynchings and murder of Black people and Black children,” Lawrence-Sanders says. “Emmett’s mother’s decision to have an open casket to show what happened to him is a turning point, I think, for some people who may have been unaware of the brutality of the violence of the Jim Crow South.

“The fact that the men that are charged with his murder are acquitted was not a surprise to most people who were familiar with the Jim Crow legal system, but it may have been shocking to those people seeing it for the first time.”

It was against that backdrop that civil rights activists pushed for desegregated busing in Montgomery, often facing intimidation, violence and arrests, Lawrence-Sanders notes. It bears mentioning 70 years later that there was no guarantee their efforts would ultimately prove successful, she adds.

Victory in Montgomery comes at a cost

Handwritten reflections from Rosa Parks on her arrest.
Click to see full document.

On June 5, 1956, a Montgomery federal court ruled that any law requiring racially segregated seating on buses violated the 14th Amendment to the Constitution, which guarantees all citizens—regardless of race—equal rights under state and federal laws. The city appealed that ruling, but on Dec. 20, 1956, the Supreme Court upheld the lower court’s ruling.

Montgomery’s buses were officially integrated the next day.

Lawrence-Sanders says the success of the Montgomery boycott is now seen as one of the first successful mass protests on behalf of civil rights in the United States, setting the stage for successive actions to bring about legal protections for African Americans. It also resulted in Martin Luther King Jr. becoming a national civil rights leader and solidifying his commitment to nonviolent resistance, she notes.

At the same time, Lawrence-Sanders says it’s important to recognize that there was a cost to be paid for the people who participated in the Civil Rights Movement.

“Activism was never glamorous, protests like sit-ins were disruptive and unpopular at the time,” she says. “Activists faced danger and hostility. We praise them now, but they weren’t celebrated then. We fail to recognize that many people involved in the Civil Rights Movement either died young or struggled for the rest of their lives.”

A number of civil rights leaders had their homes bombed or were killed for their activism, including King. As for Parks, she and her husband moved to Detroit in 1957 after they both lost their jobs and she received death threats.

“She never stops being an activist, though,” Lawrence-Sanders says. “She was involved in the Black Power movement in Detroit, in the anti-apartheid movement and pan-African causes well into the 1980s and 1990s. Like a lot of activists then and now, Rosa Parks protested segregation, sexual violence, unjust imprisonment and apartheid; she understood that solving one issue didn’t end the struggle.”

Parks was later recognized for her efforts, receiving the Congressional Gold Medal in 1992—the highest honor the nation bestows on citizens. At the same time, Lawrence-Sanders says that Parks spent her last years in near poverty, living in a modest Detroit apartment and at one point facing eviction before a rich benefactor came to her aid.

An enduring legacy for civil rights

Lawrence-Sanders says that when she teaches students about the Civil Rights Movement, she instructs them to avoid the trap of seeing those leaders one-dimensionally, in that one moment of their lives.

“History tends to freeze these activists in these celebrated moments, like Rosa Parks in 1955—but she lived for 50 more years and never stopped being an activist,” Lawrence-Sanders says. “The most important part of Rosa Parks’ legacy is her long life of activism—not just the one act we all know about. She made a decision that ignited one of the most important acts of civil disobedience in U.S. history—and then she kept fighting for justice for five decades more.”

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Rosa Parks was arrested, fingerprinted and briefly jailed for "refusing to obey orders of a bus driver."

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CU ��ý�� launches research initiative with Israeli and German partners

Rachel Sauer — Tue, 18 Nov 2025 23:13:49 +0000

CU ��ý�� launches research initiative with Israeli and German partners Rachel Sauer Tue, 11/18/2025 - 16:13

Collaboration between the Department of History, Open University of Israel and Berlin’s Center for Research on Antisemitism brings scholars and graduate students together in joint research

Scholars in the ��ý�� Department of History recently launched a first-of-its-kind international research initiative to bring U.S., Israeli and German graduate students and scholars together to partner on collaborative research.

The partnership is between CU ��ý��, the Open University of Israel (OUI) and the Center for Research on Antisemitism (ZfA) at the Technical University Berlin (TU Berlin), and this semester the three institutions launched a tri-university graduate course on modern German-Jewish ego-documents, or autobiographical writings, team-taught by faculty across all campuses.

The course, which is currently underway, brings together students and professors from the United States, Israel and Germany in a hybrid format that blends synchronous Zoom meetings and asynchronous Canvas Networks coursework with an intensive, eight-day in-person seminar in Berlin that ended last week.

Thomas Pegelow Kaplan (standing, wearing glasses) and students from CU ��ý��, Open University of Israel and the TU Berlin work with ego-documents at the archives of the Jewish Museum Berlin last week. (Photo: Thomas Pegelow Kaplan)

The initiative originated in spring 2024 discussions between Thomas Pegelow Kaplan, professor and Louis P. Singer Endowed Chair in Jewish History, and Guy Miron, OUI vice president for academic affairs and faculty member in the Department of History, Philosophy and Judaic Studies. They envisioned creating a research program that would connect U.S. and Israeli students and scholars through collaborative, cross-cultural study, Pegelow Kaplan says.

He adds that OUI, which was founded in 1974 with an open admissions model and a distance-learning structure intended to democratize access to higher education, is an ideal research partner because it serves one of Israel’s most diverse student populations, ranging from ultra-Orthodox Jewish communities to Druze and Israeli Arabs. In the wake of the upheavals following October 7, 2023, he says, this diversity made OUI an especially compelling partner for a project aimed not only at academic cooperation but also at fostering understanding among students from different backgrounds.

The CU ��ý�� Graduate School and Department of History were early champions of the partnership, Pegelow Kaplan says, and discussions soon expanded a dual partnership between CU ��ý�� and OUI to include the ZfA at TU Berlin. Established in 1982 and rooted in a university founded in 1770, the ZfA is one of the world’s leading centers for the study of antisemitism. Its recent launch of an interdisciplinary MA program added further momentum to the emerging partnership, Pegelow Kaplan says.

Expanding a research network

A key piece of the initiative is the recently completed in-person seminar in Berlin, which is home to Germany’s largest Jewish community and is a global center for Jewish and Holocaust studies and served “as a living classroom,” Pegelow Kaplan says. Participants worked directly with archives and institutions, including the Jewish Museum Berlin and the New Synagogue Berlin–Centrum Judaicum. Students met with leading scholars, archivists, memory activists, city officials and Jewish community representatives for learning and broad-ranging discussion.

The seminar coincided with Germany’s annual commemoration of the November 1938 anti-Jewish pogroms, also known as Kristallnacht —events that marked a turning point in the Nazi regime’s persecution of Jews. Students served as “participatory observers,” analyzing contemporary memory practices during the commemorations as part of their research.

The CU ��ý�� Department of History, Graduate School, Research and Innovation Office and Benson Center, as well as several new donors who joined the trip as auditors, contributed to student travel costs for the Berlin seminar.

Pegelow Kaplan emphasizes that the Berlin seminar was the first step of many. Plans are already underway for future course offerings, an international conference in Berlin in June 2026, expanded research trips—including, once conditions allow, to Jerusalem—and broader disciplinary participation extending beyond the humanities and social sciences into fields such as engineering.

The initiative also aims to establish exchange pathways to bring Israeli and German students and faculty to ��ý�� and to send CU affiliates abroad for both short- and long-term stays. More ambitious possibilities, including joint degree programs, are being explored, Pegelow Kaplan says.

Throughout its development, the project has remained closely aligned with CU ��ý��’s mission, he says, to be “a global research and education leader intent on transforming individuals, communities and the entire human experience.”

As this international partnership grows, Pegelow Kaplan says he and his colleagues in Israel and Germany are aiming to make it not only a model of collaborative scholarship but also an avenue for fostering meaningful connections among students navigating a rapidly changing world.

Professor G. Miron (left, gray jacket) of Open University/Yad Vashem introduces students to the most pertinent debates at the House of the Wannsee Conference Memorial in Berlin. (Photo: Thomas Pegelow Kaplan)

Program participants at the Gleis 17 Memorial in Berlin, which commemorates the 50,000 Berlin Jews deported to their death in the East. (Photo: Thomas Pegelow Kaplan)

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Collaboration between the Department of History, Open University of Israel and Berlin’s Center for Research on Antisemitism brings scholars and graduate students together in joint research.

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Top image: CU ��ý�� MA students working with archival collections at the Centrum Judaicum in Berlin. (Photo: Thomas Pegelow Kaplan)

Renowned German-Jewish scholar to speak at CU ��ý�� Sept. 2

Rachel Sauer — Thu, 28 Aug 2025 20:44:14 +0000

Renowned German-Jewish scholar to speak at CU ��ý�� Sept. 2 Rachel Sauer Thu, 08/28/2025 - 14:44

Michael Brenner, an American University distinguished professor of history, will present ‘When Democracy Died in Darkness: German-Jewish Responses to Hitler’s Rise’

A pre-eminent scholar of German-Jewish studies will present a lecture Tuesday focusing on democracy and the German-Jewish responses to Adolf Hitler’s rise.

Michael Brenner, a distinguished professor of history and the Seymour and Lillian Abensohn Chair in Israel Studies at American University and the Chair of Jewish History and Culture at Ludwig Maximilian University in Munich, Germany, will present “When Democracy Died in Darkness: German-Jewish Responses to Hitler’s Rise” at 5 p.m. Tuesday in the Norlin Library’s Center for British and Irish Studies Room; tickets are not required. The presentation will also be streamed on Zoom. For more information, email Eli Sacks.

Brenner’s visit is co-sponsored by the ��ý�� Center for Humanities and the Arts; the departments of German and Slavic Languages and Literatures and History; the Program in Jewish Studies; the Benson Center for the Study of Western Civilization; CU ��ý�� Hillel; and the Louis P. Singer Chair in Jewish History.

His lecture will address the different ways in which German Jews of all shades responded to the revocation of their equal rights of being German citizens, answering the questions: What were their expectations as 1933 began; how did they react to the rapidly changing circumstances after Hitler was appointed chancellor of Germany on January 30, 1933; and what is the relevance of these events in the light of present threats to American democracy?

Brenner was born to Holocaust survivors in Germany shortly after the war and genocide. He has received many prizes and fellowships, including the Baron Award for Scholarly Excellence in Research of the Jewish Experience. He is the author of 10 books that have been translated into more than a dozen languages. His latest are In Hitler’s Munich: Jews, the Revolution, and the Rise of Nazism and In Search of Israel: The History of an Idea.

Brenner also will present a special research colloquium for students and faculty on various aspects of his work at 8 a.m. Tuesday in E250 at the Center for Academic Success and Engagement (CASE). For more information email Thomas Pegelow Kaplan.

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Michael Brenner, an American University distinguished professor of history, will present ‘When Democracy Died in Darkness: German-Jewish Responses to Hitler’s Rise’

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The ‘Forgotten War’ asks to be remembered

Rachel Sauer — Tue, 24 Jun 2025 19:25:31 +0000

The ‘Forgotten War’ asks to be remembered Rachel Sauer Tue, 06/24/2025 - 13:25

Cody DeBos

On the 75th anniversary of the United States entering the Korean War, CU ��ý�� war and morality scholar David Youkey discusses the cost of the ‘forgotten war’

Seventy-five years ago this month, on June 27, 1950, President Harry S. Truman ordered U.S. troops to the Korean Peninsula. North Korea had invaded the South just two days earlier, and with that decision, the United States entered a conflict that would claim millions of lives on its way to fading from the collective memory of the American public.

The Korean War, often called “The Forgotten War,” rarely features in Hollywood productions or history classrooms. But David Youkey, a CU ��ý�� associate teaching professor of philosophy who teaches the course War and Morality, believes it deserves a closer look.

“Being eclipsed by Vietnam is a major factor (in why the Korean war is often overlooked), but I’m not sure it’s the whole story,” he says.

David Youkey, a CU ��ý�� associate teaching professor of philosophy, studies applied ethics, including war and morality.

What makes a ‘just’ war?

In Youkey’s class, students examine centuries of moral and philosophical reasoning about when it is permissible to go to war and how wars should be conducted. One key concept, the just war theory, traces back to ancient philosophy, but its definitions were sharpened in the 20th century by the horrors of the world wars and the Geneva Conventions.

“Concerning justice of war, the idea is that only wars of defense are justified,” Youkey says, “and just war theory tends to define ‘defense’ very narrowly.”

This idea looks beyond the events preceding a conflict.

Youkey explains, “Within just war theory there is a basic distinction between justice of war, and justice in war. That is to say, the war itself might be just, but behaviors within the war might be unjust.”

Even a war that begins for morally sound reasons can turn morally questionable when boots—or bombs—hit the ground. Take the decision to drop atomic bombs on Japan at the end of World War II or the firebombing campaigns that killed hundreds of thousands of civilians in the preceding days. These actions may have helped end the war, specifically one the U.S. was “justly” involved in after Japanese attacks on Pearl Harbor, but they raise enduring moral questions.

“The most important idea is that civilians are off limits,” Youkey says. “There will be accidental civilian casualties in any war—that’s acknowledged. But civilians cannot be directly targeted, and the warring parties should do what they can to minimize civilian casualties.”

A morally gray conflict

So, how does the Korean War measure up under the framework of just war theory?

“I’d say, if we narrowly focus on South Korea defending itself from the North, that’s justified by just war theory. But the larger context is this Cold War element,” Youkey says.

North Korea’s invasion was a clear act of aggression, he notes. Therefore, South Korea’s response can be seen as just. But when it comes to U.S. intervention, the lines begin to blur. At the end of WWII, the Korean Peninsula was divided at the 38th parallel not by the Korean people, but by external powers—namely the United States and the Soviet Union.

“Were we in Korea to defend the universal human rights of the Korean people, or were we there because we didn’t like the ideologies of the Soviets and the Chinese?” Youkey asks. “Some of both, probably, but just war theory would only support the first.”

Then there’s the matter of how the Korean war was fought.

Soldiers of the 3rd Battalion, 34th Infantry Regiment, 35th Infantry Division take cover behind rocks to shield themselves from exploding mortar shells, near the Hantan River in central Korea. (Photo: Library of Congress)

“Apparently, McArthur gave the order to burn North Korea to the ground, and the same firebombing tactic used against Japan in World War II was imported to Korea. Again, from the point of view of just war theory, civilians are off limits,” Youkey says.

He adds, “It’s hard to understand how to interpret the scorched earth strategy used against North Korea except as an atrocity.”

What forgetting costs us

Youkey is less interested in labeling wars as “good” or “bad” than he is in encouraging critical moral reflection. Such introspection becomes even more imperative when a war fades from public memory.

“The U.S. military is currently, and has for a long time been, involved in conflicts all over the planet, and few civilians pay attention,” he says.

“How many military conflicts have we been involved with recently in Africa where the average American citizen has no idea? That’s not history. It’s stuff going on right now.”

That same forgetfulness—or perhaps willful ignorance, Youkey says—helps explain why the Korean War receives so little attention in our national memory despite its massive human and political costs. Remembering Korea only as a footnote to Vietnam or the Cold War limits our ability to engage with its moral complexity—and to question the long-term consequences of outside intervention.

“There are plenty of movies out there about the heroic deeds of U.S. troops in World War II. And there certainly were a lot of heroic deeds. But we also intentionally murdered hundreds of thousands of Japanese civilians during the firebombings, a strategy we later exported to Korea and then to Vietnam,” Youkey says.

He argues that when wars are remembered selectively, often highlighting heroism while omitting brutality, our understanding of history becomes distorted.

Memory and maturity

If there is a lesson to draw from the Korean War 75 years later, reflecting on just war theory alone won’t teach it. Rather, Youkey says he hopes to see a collective cultivation of the moral maturity needed to seek peaceful solutions before conflict happens.

“I do believe there is such a thing as just war. And the world would be better off if more of its nations paid attention to just war theory,” he says. “But we really ought to be moving toward a world where diplomatic solutions are the focus.”

Realizing that vision requires a seismic moral shift in how Americans think about global conflict, he adds. Remembering wars like Korea—those living in shadows of more iconic battles—pushes us to look beyond easy right-versus-wrong debates. It reminds us that even wars waged with justification leave behind legacies of destruction.

As Youkey suggests, the burden of memory is not to glorify the past but to help us imagine a better future where we don’t repeat—or forget—our mistakes.

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On the 75th anniversary of the United States entering the Korean War, CU ��ý�� war and morality scholar David Youkey discusses the cost of the ‘forgotten war.’

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Top image: Father Emil Kapaun (right) and Capt. Jerome A. Dolan (left), a medical officer, help an exhausted GI off a battlefield in Korea. (Photo: Catholic Diocese of Wichita)

What’s more hardcore than history?

Rachel Sauer — Wed, 18 Jun 2025 22:24:13 +0000

What’s more hardcore than history? Rachel Sauer Wed, 06/18/2025 - 16:24

CU ��ý�� alumnus Dan Carlin brings a love of history and a punk sensibility to a new season of The Ampersand as he discusses his hit podcast, Hardcore History

Listen to The Ampersand

There are a lot of places to experience punk: in the dim, smoky basement of Club 88 in Los Angeles in 1983, listening to a then-little-known band called NOFX, but also on the ancient battlefields of Britannia, where Briton warriors drew their swords against the invading Romans.

In the first scenario, Dan Carlin was actually there wearing his signature black T-shirt and Orioles cap. The battlefield? He visits it in his vivid imagination (still in a black T-shirt and ball cap)—drinking in the details and drawing a sensory-rich narrative from historical texts and records.

CU ��ý�� history graduate Dan Carlin brings a punk sensibility to his wildly popular podcast, Hardcore History.

Carlin, a ��ý�� history graduate, is something of a journalist of the past—a punk rock kid who became a punk rock adult who brings that counterculture ethos to Hardcore History, among the most popular podcasts in the United States with millions of downloads per episode.

He recently joined host Erika Randall, CU ��ý�� interim dean of undergraduate education and professor of dance, to kick off a new season of "The Ampersand,” the College of Arts and Sciences podcast. Randall joins guests in exploring stories about “ANDing” as a “full sensory verb” that describes experience and possibility.

Their conversation covered everything from creativity to punk rock to a dog named Mrs. Brown.

DAN CARLIN: So, what makes the past interesting is not so much that it's just, oh, here's a wild story from the past. It's that even though—what did Shakespeare say? Right, "All the world's a stage, and all the people merely players"—the people in the story are people just like we are.

And so, the ability to touch base with something that is otherwise impossible for us to relate to, right, the past is a foreign country, as the saying goes. They do things differently there. Trying to imagine living in a society where they perform human sacrifice, for example, is not possible for us. But you can start to realize that the people in the story are the same as we were.

And if you took a human infant out of the incubator at your local hospital, put them in a time machine, sent them back in the past to a time where people enjoyed visiting public executions, and that child was raised in that culture, they, too, would enjoy going to public executions. So, genetically speaking, we're the same people. And I think that's the end toward understanding the past. I mean, if people ever end up on Mars someday, we might not be able to imagine what it's like to be on Mars. But we can imagine what it's like to be people, even on Mars.

ERIKA RANDALL: I teach dance history, and it really, to me, is about the people and then the context, right, and the people who are next to the people, and how going to see a World's Fair was akin to having access to the world wide web because you suddenly got to be in a moment in time. In the 1900s, all these people came together, and then the forum changed.

So, to say that with just dates and facts but not to go, “Imagine that in this moment Loie Fuller is there with Marie Curie at the same event, running into each other. And look at what that did to dance. Look how technology and art, creativity and science came together because of that confluence of human people at an event.”

And that helps to get students excited versus, “This is the kind of piece that was made at this time on this date,” but to really get into the storytelling. And then the letters, the archives, the archival material that actually brings those humans to life, I find, oh, I want students to get as excited about that as I do. What do you think we do in this generation of people who are learning with so much information that they maybe don't read the bylines perhaps the way you and I did or dive into the works cited to get into the detail of, like, what can make me feel here?

CARLIN: There's a lot to unpack in that question because I think it touches upon a lot of things that I think about but don't have any answers for. I think this is self-evident and obvious, but we're involved in a mass giant human experiment right now. And anybody who's raising kids, even my kids are late teens, early 20s, so, I mean, but they're not really kids anymore.

Dan Carlin's "The End Is Always Near" explores some of the apocalyptic moments from the past as a way to frame the challenges of the future.

But this is all part of this generation, as I tell my oldest, that cropped up literally right after she was born. I mean, once the iPhone comes around, and we're walking around with—what did Elon Musk say? We're all cyborgs now, right? Once we enter that world, we firmly leave the analog world behind.

And what I mean by that is I try to explain to people that the entire history of humanity up until about the 21st century, maybe the very, very end of the 20th, that's an analog world, right? So, if you grew up, as I did, in a pre-computer world, you lived in the same world that the people in ancient Assyria lived in, right? I mean, they came home when the metaphorical streetlights went on, just like we did, right? No way to call mom, no tracking.

But the point is so, all of a sudden, now we enter into a world where we don't know how this plays out because there hasn't been enough time. What's more, unlike ancient times, where the pace of change was slow, so that even if there was some revolutionary new discovery, right, a brand new plow is invented that's going to change the entire world, you would probably have several hundred years to incorporate that new technology and see what that was going to do to society. Even movable print, which shook up the whole world, is nothing compared to what we have now because what we have now, if you said nothing's really going to change for another 50 years, then we could sit there and try to incorporate what's happened, right?

So, there's the ability to absorb and sort of make it a part of. In other words, society redirects around the inventions so that it then becomes the society plus those inventions. But what I think we're all aware of now is that the pace of change is so quick that by the time we would incorporate, oh, my gosh, what is the world plus Facebook like…

RANDALL: It's already moved on.

CARLIN: We're off of Facebook. Yes! And so, the ability to ever get to the absorption phase is gone. What that does for society is a big unknown.

So, the question is often brought up about things like the ability to think deeply or to contemplate. Or, I mean, do people get bored without their cell phone for two minutes? Does that rob us of the ability that ancient thinkers used to have to just sit out in the open air amongst the trees and think? Or as one person pointed out—and I think there's real benefit to this, too—the counterreaction to boredom, right, what boredom makes us do.

RANDALL: Yes.

CARLIN: To not be bored ends up being…

RANDALL: It sparks creativity. It actually lights us up.

CARLIN: Yes. The games you have to invent as a kid because there is no easy access to something else, right?

RANDALL: Yeah.

CARLIN: I don't know what that means for society. I tell my kids all the time that if you happen to be somebody who bucks that trend, it reminds you of the line, "In the world of the blind, the one-eyed man is king," right? I mean, if you can do math and nobody can do math anymore, that's an advantage, right? So, I always try to turn it into, well, if you're one of the few who reads, that's going to help you.

I think doing the show when you're doing five hours of history podcasting sometimes, and that there's an audience for that, helps you go, oh, well, good. There's still that out there. But when you have more than a billion people as your potential audience, getting a few million here or there that are interested in your little niche thing is not necessarily reflective of broad societal trends.

So, I don't know that our audience is representative, and I'm not sure I can draw many conclusions from that.

RANDALL: But it doesn't make you want to go get those other billion. It makes you—like, you don't want to have to necessarily adapt your path towards those folks who want the quick flip and quick hit.

Dan Carlin has hosted Hardcore History since 2006.

CARLIN: I wouldn't do that. No, I wouldn't do that for several reasons. One, there's people who have that lane—lots of people who have that. It’s an easier lane, to be honest. But also, because it's the same thing with why I'm following the Baltimore Orioles when I live in Los Angeles, and I've never been to Baltimore. I mean, this is—I was a punk rock person. I'm a Generation X person.

There's a whole bunch of things in my biography where you just go, oh, this guy is going to do it differently. My wife would say, you just have to be different, don't you? And, yeah, I think that's what it is. So, I don't want those other people. I kind of take pride that the audience invented a name for themselves. They call themselves the "hardcorps," C-O-R-P-S.

RANDALL: Oh, I love that.

CARLIN: This is how I always was as a kid, too. It's not that I'm different and bad. I'm different, and I'm going to take pride in that. And I want my several million, instead of the billions, because it's us, right? It's our own private "hardcorps" club.

RANDALL: In the basement.

CARLIN: We're doing our own thing. You can go enjoy your 30-second TikTok pieces of entertainment.

RANDALL: I can't imagine you in that ball cap and black T-shirt as a punk rock guy. Like, who were you listening to? Were you pierced? What are we talking about? Did the visual change, or were you a contrarian there, too, when you rolled up with your Orioles cap into the basement with people with mohawks?

CARLIN: Well—and I'm speaking to people who were there now in your audience who remember—punk is a caricature of what it was then. It's hard to describe what it was like in '79 or '80 or '81.

RANDALL: In L.A., right?

CARLIN: Yeah. I mean, listen, I remember John Doe, who was the lead singer of X. He had a great line. He said punk was wearing black jeans and having a normal haircut—what we would call a normal haircut today.

If you had short hair in 1978, people would yell out the car. You know, he said people would yell out the car and yell Devo at you because that was contrary. He said, “All I had was a normal American haircut, but that was a statement in 1978.”

So, we looked more normal. A lot of times, we had a lot of hair colors. But with me, if you saw me at CU, I didn't look… I had long hair at CU.

RANDALL: Were you punk? Were you punk at CU?

CARLIN: I was always punk.

Click the button below to hear the rest of the conversation.

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CU ��ý�� alumnus Dan Carlin brings a love of history and a punk sensibility to a new season of The Ampersand as he discusses his hit podcast, Hardcore History.

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India and Pakistan once again step back from the brink

Rachel Sauer — Fri, 16 May 2025 16:44:25 +0000

India and Pakistan once again step back from the brink Rachel Sauer Fri, 05/16/2025 - 10:44

Rachel Sauer

CU ��ý�� historian Lucy Chester notes that the recent tensions between the two nations, incited by the April 22 terrorist attack in Kashmir, are the latest in an ongoing cycle

When a gunman opened fire April 22 on domestic tourists in Pahalgam, a scenic Himalayan hill station in Indian-administered Kashmir, killing 26 people, the attack ignited days of deadly drone attacks, airstrikes and shelling between India and Pakistan that escalated to a perilous brink last weekend.

A U.S.-brokered ceasefire Saturday evening diffused the mounting violence between the two nuclear-armed nations that increasingly seemed on a trajectory toward war. It was the latest in a string of escalations spanning many decades between India and Pakistan, which invariably led to the question: Why does this keep happening?

CU ��ý�� historian Lucy Chester notes that the recent conflict between India and Pakistan is part of a broader history that includes not only religion, but water, maps and territorial integrity.

Lucy Chester, an associate professor in the ��ý�� Department of History and the International Affairs Program, has studied the region and relations between the two nations for many years; her first book, Borders and Conflict in South Asia, explores the drawing of the boundary between India and Pakistan in 1947.

Despite President Donald Trump’s assertion that the origins of the conflict date back a thousand years, “that’s not the case,” Chester says. “I would say it’s mainly about Kashmir, with some additional issues at play this time around that changed the dynamics a bit.”

When more than a century of British colonial rule of India ended in August 1947, the Indian subcontinent was divided into Hindu-majority India and Muslim-majority Pakistan—a bloody, devastating event known as Partition. An estimated 15 million people were displaced and an estimated 1 to 2 million died as a result of violence, hunger, suicide or disease.

The first Indo-Pakistani war ignited two months after Partition, in October 1947, over the newly formed Pakistan’s fear that the Hindu maharaja of the princely state of Kashmir and Jammu would align with India. The Indo-Pakistani wars of 1965 and 1971 and the the Kargil War of 1999 followed, as well as other conflicts, standoffs and skirmishes.

Chester addressed these and other issues in a recent conversation with Colorado Arts and Sciences Magazine.

Question: These decades of conflict are often framed as Hindu-Muslim conflict; is that not the case?

Chester: There’s an older dynamic of Hindu-Muslim tension that definitely plays a role in this, but a significant aspect of the conflict over Kashmir is a conflict over water, which is really important. It has to do specifically with Kashmir’s geopolitical position and how a lot of the water that is important to India, that flows through India into Pakistan, originates in Kashmir.

It was a lot about popular pressure this time—Hindu nationalist pressure—on (Indian Prime Minister Narendra) Modi, which is a dynamic that he has very much contributed to. So, in that sense, it could be framed as Hindu-Muslim tension.

But it’s also about territorial integrity—that’s a phrase that kept coming up—and it’s a very loaded phrase that does go back to 1947 and the kinds of nations that India and Pakistan were conceived of in the 1940s and the kinds of national concerns they’ve developed in the years since.

Question: What role did Hindu nationalism, which has been very much in the news since Modi’s re-election last year, play in this recent conflict?

Chester: Hindu nationalism has been important in South Asia since the late 19th century, certainly, and it’s become more important since the 1930s. It’s one strand of the larger Indian nationalist movement—Indian nationalism was behind the assassination of Mahatma Gandhi in 1948. So, it’s always been there, but Modi, of course, has really ramped it up. For a while he distanced himself from the BJP (the Bharatiya Janata Party political party associated with Hindu nationalism), but he’s since made it very clear that he is very much in line with Hindu nationalist ideals and played on those symbols and those dynamics centered to what Hindu nationalist voters wanted.

Colonel Sofiya Qureshi addresses the media about Operation Sindoor at the National Media Centre in New Delhi May 7, 2025. (Photo: Government of India Ministry of Defence)

This whole idea of Hinduness gets back to the various ways both India and Pakistan are conceived of as nations. Hindutva (a political ideology justifying a Hindu hegemony in India) conceives India as a fundamentally Hindu nation, and that idea has gotten so much more reinforcement from Modi and the national government over last 10 years. So, part of what happened with this awful terrorist massacre two weeks ago is that it created a lot of pressure on Modi to respond in a way that previous Indian administrations haven’t felt they had to respond.

Question: In the recent conflict, India accused Pakistan of perpetrating the attack, which Pakistan denied, and framed the response as a defense of ‘Mother India.’ What does that mean?

Chester: Sumathi Ramaswamy explained it best in her book (The Goddess and the Nation: Mapping Mother India), where she talks about Mother India as this cartographed divine female figure who’s very much identified with the cartographic body of the nation. So, any attack on the territorial integrity (of India) is an attack on this woman, this mother figure.

The (recent) Indian Operation was called Operation Sindoor—sindoor is the red coloring that married Hindu woman put in the part of their hair—a call-out to this idea of Mother India and a call to the nation’s sons to be willing to die for her or to kill for her in this case.

In 1947, with the Partition of British India into India and Pakistan, the conception for many in India was a really tragic carving up of the body of the nation, and for a number of Hindu nationalists, that was a specifically female body. For a lot of people in India to this day, the 1947 Partition is this massive failure and an amputation of key elements of the national body. On the other side in Pakistan, for many it’s this great narrative of victory, but on the Indian side there’s this recurring existential fear that further parts of the country could be carved off this way. I think a big part of why conflict keeps happening is that both sides feel very strongly about defending the national territory because it was torn apart in such a violent way, and I think that fear is just most vividly present in Kashmir.

Question: How does the history of Kashmir in terms of British rule and Partition come into play?

Chester: In terms of British India, there were areas that were directly ruled and areas that were indirectly ruled. The indirectly ruled areas were princely ruled, and this is important because Kashmir was a princely state with a Hindu maharaja and a majority-Muslim population. With princely states, in theory they could decide for themselves whether to accede to India or Pakistan, and the maharaja of Kashmir, most would say he was angling for some kind of autonomy or independence and delayed the decision on whether to accede to India or Pakistan.

In October of 1947, militia groups—almost certainly supported by Pakistan—invaded Kashmir and the maharaja appealed to India for help. India airlifted troops in, because there was no all-weather road efficient for deploying troops, which gives you a sense for both how remote Kashmir was and parts of it still are, and also that there weren’t a lot of infrastructure connections.

So, the first Indo-Pakistan war was in 1947 to 1948, then a second war in 1965 and a third in 1971. This reinforces that fear of the country fragmenting and losing parts of the national body, because it was after the 1971 war that Bangladesh became independent (from Pakistan).

In 1949, India and Pakistan established a Ceasefire Line that became the Line of Control in 1972 with the Simla Agreement. The Line of Control is significant because it’s treated as an international boundary—not de jure (existing by law or officially recognized), but de facto. In 1972, officials came up with a textual description for the Line of Control and they define it up to NJ9842, which is the northernmost point on the map where it ends. The text of treaty says something like, “Proceed thence north to the glaciers.” This territory is so remote, so geopolitically useless, that no one at the time thought spending time to define where boundary line ran was important.

In the mid-1980s, both India and Pakistan sent troops to the Siachen Glacier, creating one of the highest more-or-less permanent military bases at about 22,000 feet. (Photo: Wikimedia Commons)

So, north of NJ9842 is this really undefined area—you’ve got Pakistan-controlled territory, India-controlled territory, China is right there, the Karakoram Pass is right there. What happened in the late 1970s, and possibly earlier even into the late 1960s, was Pakistan began issuing permits to international climbing expeditions, and in the early 1980s Indian troops discovered evidence of these international climbing expeditions. India realized that Pakistan had been exercising a certain form of administrative control over this undefined territory, and that’s what triggered the mid-1980s sending of troops from India and Pakistan to the Siachen Glacier. It includes what I think is the highest more-or-less permanent military base at something like 22,000 feet.

As a map geek, I find it really interesting that maps have contributed in pretty direct ways to these conflicts. One of the really tragic elements is that we know that on the Indian side, 97% of conflict casualties in that area are due to terrain and weather, and we can assume similar numbers on the Pakistani side. You’ve got these two countries fighting this battle, but they’re also fighting Mother Nature. In fact, the 1999 Kargil War happened because Pakistan tried to move some of its troops to a higher altitude where they could overlook an Indian road that supplied these high-altitude posts.

Question: What role did water play in the recent conflict?

Chester: All of the water that feeds the rivers that run downstream into western India and Pakistan originates in that region, which gives it real geopolitical value. One of the things that had me particularly concerned this time was India suspended the Indus Waters Treaty from 1960, which was a really landmark agreement governing the sharing of these waters. Some of these rivers flow through India before they get to Pakistan, and at this point India doesn’t have the infrastructure to turn off the water. But Pakistan has said if India starts building that infrastructure, they will consider it an act of war.

Question: Is there anything that makes you feel even slightly hopeful amid these ongoing tensions?

Chester: Over the last two weeks, both sides have been very carefully walking this fine line between being very visibly seen to acknowledge popular pressure on them to stand up strongly to their adversary, but also making very carefully planned choices that as far as possible avoided uncontrollable escalation. Everyone is keenly aware these are both nuclear-armed powers. I was very concerned that it escalated as much as it did on both sides, particularly in the use of airstrikes, but I think both sides were doing their best to leave themselves and their adversaries an off-ramp.

Part of the significance of (the Kargil War in) 1999 was both sides had just come out of the nuclear closet, so everyone was watching that conflict very closely, but both sides were able to walk back from edge. That gives us a lot of reason to hope and to believe that there are very professional people on both sides—in addition to people who are whipping up popular frenzy—who have a good sense for what the limits are, what signals they can send, and who are saying to the population, “We listen to you, we respect your grievances,” but they also know where the edge is and aren’t crossing it.

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CU ��ý�� historian Lucy Chester notes that the recent tensions between the two nations, incited by the April 22 terrorist attack in Kashmir, are the latest in an ongoing cycle.

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Historian reflects on lessons learned 50 years after Vietnam

Rachel Sauer — Tue, 06 May 2025 13:30:00 +0000

Historian reflects on lessons learned 50 years after Vietnam Rachel Sauer Tue, 05/06/2025 - 07:30

Doug McPherson

The April 30, 1975, fall of Saigon marked the end of the Vietnam War; CU ��ý�� scholar Vilja Hulden discusses the war, its beginnings and what we’ve learned

Of all that’s been said about the Vietnam War, perhaps it was this in 1964 from U.S. Sen. Wayne Morse that still stings, even today:

“I believe this resolution to be a historic mistake. I believe that within the next century, future generations will look with dismay and great disappointment upon a Congress which is now about to make such a historic mistake.”

Vilja Hulden, a CU ��ý�� teaching associate professor of history, notes that a crucial misconception about the Vietnam War is that the conflict was pro-Western South Vietnam against Communist North Vietnam.

Morse was speaking about the Senate’s vote to adopt a resolution that authorized President Lyndon B. Johnson to take "all necessary measures" to repel any armed attack against U.S. forces in Southeast Asia.

A few months later, on March 8, 1965, U.S. combat troops landed in Vietnam. By the end of the war, more than 58,200 U.S. soldiers would be dead. Some 25 years into the “next century,” dismay and great disappointment abound.

How could this happen—why did the United States enter the conflict?

“This is probably the most hotly debated question regarding the war—and there’s no simple answer,” says Vilja Hulden, a teaching associate professor in the Department of History at the ��ý��, who teaches a class called The Vietnam War in U.S. Culture and Politics.

“The broad background is, of course, the competition with the Soviet Union over the allegiance of developing countries, but why the U.S. decided to go all out to back South Vietnam and eventually to send large numbers of U.S. troops is far from clear.”

Hulden’s theory: “That each decision was made in a sort of a fog of arrogance and wishful thinking; that is, ‘If we do this, then the problem will be off everyone's radar, and we won't have to do more.’ But every step took the U.S. further in, and once you have significant numbers of dead Americans, it’s hard to back out and say, ‘Oops, those soldiers didn’t really need to die. We made a mistake.’”

‘It’s Tuesday’

Still, in the 50 years since the fall of Saigon, which marked the end of the war, the United States has learned many lessons. One, of course, is that having more troops or superior technology doesn’t guarantee victory. Another: Congressional oversight is important. In 1973, Congress passed the War Powers Act to limit the president’s ability to commit U.S. forces without congressional approval. Hulden adds another key lesson: Avoid committing large numbers of American troops. Doing so, she says, will cause the American public to care about what happens.

A Vietnamese woman carries her sleeping son onboard the U.S.S. Hancock during Operation Frequent Wind, during which the U.S. military evacuated people from Saigon before it fell on April 30, 1975. (Photo: National Archives)

“The prime example of that lesson—besides moving to an all-volunteer military in 1973—is the first Gulf War in the early 1990s. Very deliberately, that war was fought using airpower almost exclusively and not … boots on the ground.”

One crucial misconception about Vietnam, Hulden says, is that the conflict was “pro-Western South Vietnam against Communist North Vietnam.” Instead, she says, it was a “complicated civil war” with many South Vietnamese backing the communist side and conducting guerrilla warfare in the south.

“Lots of South Vietnamese, and probably also lots of North Vietnamese, just wanted it to be over. Hence, the bombing of South Vietnam and the dropping of defoliants like Agent Orange to get rid of jungle cover the guerrillas found useful.”

Repercussions of the war for American veterans—even those without post-traumatic stress disorder (a term that Hulden notes many veterans hate because they figure a reaction to what they saw and did in Vietnam is not a disorder but a normal human response)—manifest in how they were affected by their experiences in many ways. “As one veteran put it, ‘The person who returns is not the same person who left.’”

Hulden adds that the repercussions in Vietnam, Laos and Cambodia have been massive—most concretely in terms of birth defects and other problems related to Agent Orange exposure and continuing injuries from unexploded ordnance.

“A not-so-fun-fact: More bomb tonnage was dropped on Indochina during the Vietnam War than the U.S. Air Force dropped during the entirety of World War II.”

And finally, there was the repercussion of the American public losing trust in its government.

Hulden says that at the start of the war, people had “a large amount of trust in the government, but … when … the government was not being straight with the American people, the shock effect was much larger. As one of my students noted, ‘These days, if we’re told the government lied to us, our reaction tends to be a shrug. ‘It’s Tuesday,’ was how she put it. But that was not how people thought back then; they expected the government to be honest and reasonably competent.”

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The April 30, 1975, fall of Saigon marked the end of the Vietnam War; CU ��ý�� scholar Vilja Hulden discusses the war, its beginnings and what we’ve learned.

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Top image: A CIA employee helps Vietnamese evacuees into a helicopter on the U.S. embassy in Saigon on April 29, 1975, a day before the fall of Saigon. (Photo: Hubert van Es/UPI)

Patty Limerick and George Orwell merge to celebrate anniversaries

Rachel Sauer — Tue, 18 Mar 2025 15:17:07 +0000

Patty Limerick and George Orwell merge to celebrate anniversaries Rachel Sauer Tue, 03/18/2025 - 09:17

Daniel Long

The historian loaned her voice to the author in the summer of 2024 to commemorate her 40th year in ��ý�� and the 75th anniversary of 1984

It was a hot summer evening in June of 2024, in a barn on the east side of ��ý��, Colorado. On a low stage blanketed with a small, thin rug, two empty chairs sat facing each other, and between them, tall and menacing against the black backdrop, stood a red banner with “1984” written on it.

A large gray eye gazed out upon the audience from the center of that banner, lidless and all-seeing, an icon of surveillance.

Big Brother, it seemed, was watching, and he likely disapproved of what he saw.

CU ��ý�� Professor Patty Limerick embodied 1984 author George Orwell in several public conversation, guided by the belief that “historians are people who try to reactivate the voices of the departed.”

His creator and harshest critic, George Orwell (born Eric Arthur Blair), had returned from the dead to discuss his life and work nearly 75 years after succumbing to tuberculosis at the age of 46 on Jan. 21, 1950, seven months following the publication of his most famous novel, 1984, the nightmare-vision that gave the world Room 101, memory holes, Newspeak and doublethink.

It would be the first of two public conversations he’d have over the summer, this one with TV show host Aaron Harber and the second with scholar, author and educator Clay Jenkinson.

Harber took the stage and faced the humble gathering of spectators. “I would like to introduce to you George Orwell,” he said.

Applause mounted in the sweltering barn as the author of Animal Farm, Road to Wigan Pier and numerous essays ambled down the aisle dividing the crowd and stepped up to meet Harber, dressed sharply but unseasonably in a jacket, trousers, tie and hat . . .

. . . and bearing a remarkable resemblance to ��ý�� history professor Patty Limerick.

Why channel Orwell?

“Tragedy . . . belonged to the ancient time, to a time when there was still privacy, love, and friendship, and when the members of a family stood by one another without needing to know the reason.”
—George Orwell, 1984

The year 2024 marked Limerick’s 40th in ��ý��, which is another way of saying she moved there in 1984. She wanted to celebrate, but how?

“Then I thought, ‘Yes, 1984—when was that published?’ I thought I knew, but I didn't. And when I checked, it was the 75th anniversary.”

This convergence of round numbers gave Limerick an idea: Maybe she could observe both anniversaries together, with the same event, as only a historian would.

Her initial thought was to ask her friend Jenkinson to don Orwell’s persona while she interviewed him. Having impersonated many historical figures—Thomas Jefferson, Theodore Roosevelt and J. Robert Oppenheimer, among others—for a variety of audiences, including Supreme Court justices and U.S. Congress, he seemed the natural choice.

But Jenkinson didn’t have sufficient time to prepare for the role, which left Limerick wondering: Could she do the impersonation herself?

She’d impersonated President Richard Nixon in her American History survey course several years prior, thinking this would prove more engaging than her usual lecture on the man. “The lecture on Richard Nixon was so useless because I, as a person of my age group, have a lot of feelings about Nixon,” Limerick says. “The lecture would be quite interesting if you were curious about my feelings about Nixon, but if you thought you might want to learn about Richard Nixon, you came to the wrong place.”

Even without the standard accoutrements—makeup, clothing, five o’clock shadow—Limerick’s impersonation of the 37th president did the trick, she says. Her students asked thoughtful questions, and she got the chance to put some flesh and sinew on the bones of her Nixonian knowledge.

“I certainly conveyed some moments in which Nixon was insufferably full of questionable convictions, but I also . . . conveyed his accomplishments,” such as “the lessening of tensions with China and the signing of crucial environmental laws,” she recalls. “I feel I got it right.”

So, why not impersonate Orwell? Why not lend him her voice as she had Nixon?

Why not indeed. After all, Limerick says, “historians are people who try to reactivate the voices of the departed.”

Guaranteed tyranny

“Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it.”
—George Orwell, 1984

One of 1984’s most famous innovations is Newspeak, a language Orwell constructed to represent the nation-state of Oceania’s drive to control not just its citizens’ behavior but also what went on in their heads.

Patty Limerick (left), a CU ��ý�� historian, embodied George Orwell during a televised conversation with Aaron Harber. (Screen grab: PBS)

“The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc (English socialism), but to make all other modes of thought impossible,” Orwell says in his appendix to 1984, “The Principles of Newspeak.”

“It was intended that when Newspeak had been adopted once and for all and Oldspeak forgotten, a heretical thought—that is, a thought diverging from the principles of Ingsoc—should be literally unthinkable, at least so far as thought is dependent on words.”

“Newspeak,” says Limerick, “is the foundation of guaranteed tyranny. You don’t let people have the words that they need. What became of justice? What became of freedom? What became of honor? They can’t ask those questions if they don’t have those words. People can’t resist if they don’t have the word ‘resist.’”

Orwell held strong views about the relationship between word and thought. He famously criticized nebulous prose in his essay “Politics and the English Language” by arguing that fuzzy writing both emerges from and leads to fuzzy thinking.

Decades later, not fully realizing her indebtedness to Orwell, Limerick made a similar case in her essay “Dancing with Professors,” though she approached the issue from an educational rather than a political angle. Yet both agreed that the stakes of clarity are high: freedom of thought for Orwell, the legitimacy and survival of academia for Limerick.

But what about some of the words that appear in the media these days—words like “mistruths” in place of “lies”? Would Orwell consider these examples of Newspeak?

Not necessarily, Limerick argues. For one thing, these words, wooly as they may be, add to the English language, creating new shades of meaning, while Newspeak feeds on subtraction.

“Do you know that Newspeak is the only language in the world whose vocabulary gets smaller every year?” the Newspeak enthusiast Syme asks of 1984’s protagonist, Winston Smith. “Every year fewer and fewer words, and the range of consciousness always a little smaller.”

For another thing, a word like “mistruth,” says Limerick, is often used not by the powerful to maintain their power but by media outlets that are trying to report on falsehoods without using incendiary words like “lie” or “liar.”

“If you're going to call the leader of the United States a liar repeatedly, and his supporters are not gentle and forgiving people, you’re going to spend much of your conscious life wondering how you’re going to cope with the consequences of your having said he’s lying.”

Newspeak does not deal in such subtleties, Limerick believes. Newspeak is where subtlety goes to die.

Two plus two equals five

“You are a slow learner, Winston,” said O’Brien gently.
“How can I help it?” (Winston) blubbered. “How can I help seeing what is in front of my eyes? Two and two are four.”
“Sometimes, Winston. Sometimes they are five. Sometimes they are three. Sometimes they are all of them at once. You must try harder. It is not easy to become sane.”
—George Orwell, 1984

Another of Orwell’s stickier inventions in 1984 is doublethink, or the capacity to believe two logically opposed things at once—things like war is peace, freedom is slavery and ignorance is strength.

“Doublethink is the power of tyrants to say contradictory things and not be held responsible for the disparities,” Limerick explains. “It is really bad, and really dangerous, and really perilous.”

Winston discovers how perilous when he’s interrogated by O’Brien, a character he assumes is a friend but who turns out to be a member of the Thought Police tasked with rooting out thought-criminals. After learning of Winston’s secret opposition to Ingsoc, O’Brien tortures him relentlessly to convert him back into doublethink, arguing that it “is impossible to see reality except by looking through the eyes of the Party.”

Yet Limerick points out that it is important not to mistake the direct contradictions of doublethink in 1984 with the paradoxes of real life.

Take historical figures, for example. The more one learns about them, says Limerick, the more complex they become, to the point that they may force students of history to hold seemingly contradictory thoughts when appraising them.

This happened to Limerick herself with William Stewart, senator of Nevada from 1865-75.

“Environmental activists and historians hold Stewart in contempt because he was the guy who wrote the 1872 mining law, which enshrines the notion that individuals can just go out and make mining claims and owe nothing in the way of revenue to the government,” she says.

Yet Stewart also proved crucial to getting the Fifteenth Amendment passed in 1870, which granted African American men the right to vote—an accomplishment Limerick urges everyone to admire.

Evidence sometimes demands conflicting feelings, Limerick says. Villains can do heroic things, and heroes can do villainous things, including Orwell. The great champion of free thought also expressed complicated, often inconsistent views about women, Jews and Catholicism. He wasn’t perfect, and any estimation that claimed he was would be flat. Posterity can both praise and blame him simultaneously—paradoxical, but true.

But that doesn’t mean two plus two will ever equal five.

Orwell’s lingering relevance

“We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing.”
—George Orwell, 1984

The conversation between Jenkinson and Limerick’s Orwell, organized by the Vail Symposium, took place on Aug. 21, 2024, at the Donovan Pavilion in Vail. That night, the two engaged in an often funny and frequently tetchy back-and-forth about Orwell’s childhood, his views on socialism and his enduring legacy.

“Doublethink is the power of tyrants to say contradictory things and not be held responsible for the disparities. It is really bad, and really dangerous, and really perilous,” argues historian Patty Limerick.

When, about three-quarters of the way through the discussion, Jenkinson revealed he was wearing a 1984 T-shirt, Orwell stared at it, nonplussed, and asked, “My understanding from that shirt is that my name and that book are still recognizable?”

“Universally!” Jenkinson proclaimed. “One of the most recognizable books written in English and certainly one of the most recognizable books of the 20th century. And it has become extremely important again in the last dozen years or so because the world is having a strange flirtation with authoritarianism, and one of the ways that people have coped with this abroad and at home . . . is to go back to your book. And they find solace in it, they find warning in it, they find hope in it, and they find discouragement in it, but it is a key text as people try to sort our way through this extraordinarily difficult time in modern history.”

A long silence followed while Orwell gathered his thoughts.

“I’m having such mixed feelings,” he admitted to Jenkinson. “I hoped that what I wrote about (in 1984) would become mocked, humorous. ‘He thought these terrible things were going to happen. Nothing like that happened! Boy, did he get that wrong!’

“As an author, I am gratified knowing that (1984) went on and on,” he added. “(But) as a human being who welcomed a child (his adopted son Richard Blair) into the world, I’m not anything but shaken to believe that this book is still so relevant.”

Yet Orwell’s distress turned to horror when Jenkinson delivered the worst news of the night: the definition of the word “Orwellian.”

“When we say ‘Orwellian,’” Jenkinson said, “we mean surveillance, torture, discrimination, disappearances, propaganda, lies, permanent war, keeping the class system, keeping down the poor … ‘Orwellian’ is a dystopian word for us meaning a nightmare world.”

Orwell winced at this revelation. “The things I tried to prevent, the things I tried to warn people about, they associate with me?” he railed. “Change that word!”

Jenkinson held out his hands, welcoming Orwell’s ideas. “What would you prefer?”

Orwell offered two alternative definitions: one about intellectual openness and diversity, the other about the necessity of precise language.

But a third definition, one governed not by foreboding or criticism but by a zeal for life and all it contained, can be culled from the beginning of Orwell and Jenkinson’s talk.

“If you think . . . that I wrote 1984 when I knew I was dying, and knew that this would be my last book, and that the grimness of this book comes from the melancholy and despair of a dying man, you have that wrong,” Orwell said. “I lived with a commitment to being alive that never, never faltered.”

Perhaps the only thing comparable to Orwell’s commitment to being alive is Limerick’s commitment to keeping him alive—or, if not him, at least his memory. He won’t be memory-holed on her watch.

“I hate it so much that he died when he did, just a few months after 1984 came out, and that he was so sick and so frail while he was writing it,” she says. “I wanted to do anything I could to provide people today with an interlude where he was speaking.”

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The historian loaned her voice to the author in the summer of 2024 to commemorate her 40th year in ��ý�� and the 75th anniversary of '1984.'

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Top illustration: Márton Kapoli

Historian Henry Lovejoy wins $60,000 NEH fellowship

Rachel Sauer — Thu, 16 Jan 2025 00:41:10 +0000

Historian Henry Lovejoy wins $60,000 NEH fellowship Rachel Sauer Wed, 01/15/2025 - 17:41

NEH funding also was awarded for two other humanities projects at CU ��ý��

��ý�� Department of History Associate Professor Henry Lovejoy has won a $60,000 fellowship from the National Endowment for the Humanities to allow him to research and write a book about involuntary African indentured labor between 1800 and 1914.

Lovejoy’s research focuses on the political, economic and cultural history of Africa and the African Diaspora. He also has special expertise in digital humanities and is director of the Digital Slavery Research Lab, which focuses on developing, linking and archiving open-source data and multi-media related to the global phenomenon of slavery and human trafficking.

CU ��ý�� Department of History Associate Professor Henry Lovejoy has won a $60,000 NEH fellowship to research and write a book about involuntary African indentured labor between 1800 and 1914.

Additionally, Lovejoy spearheaded the creation and update of the website www.liberatedafricans.org, a living memorial to the more than 700,000 men, women and children who were “liberated” but not immediately freed in the British-led campaign to abolish African slave trafficking.

The term “Liberated Africans” coincides with a now-little-remembered part of history following the passage of the Slave Trade Act of 1807 by the United Kingdom’s Parliament, which prohibited the slave trade within the British Empire (although it did not abolish the practice of slavery until 1834).

Around the same time, other countries—including the United States, Portugal, Spain and the Netherlands—passed their own trafficking laws and operated squadrons of ships in the Atlantic and Indian oceans to interdict the slave trade.

However, in a cruel twist of fate, most of those “liberated” people weren’t actually freed—but were instead condemned as property, declared free under anti-slave trade legislation and then subjected to indentures lasting several years.

Lovejoy said the NEH fellowship is allowing him to take leave from work to write his book, focused on lax enforcement of anti-slavery laws, migratory patterns of African laborers, their enslavement and subsequent use as indentured laborers around the world from 1800 to 1914.

“I’m deeply grateful for being awarded this opportunity, as the NEH plays such a vital role in supporting the humanities by funding projects that foster our cultural understanding, historical awareness, and intellectual inquiry,” he said.

Meanwhile, Lovejoy said he is also writing a biography about Sarah Forbes Bonetta, a “liberated African” who was apprenticed by Queen Victoria, after conducting research in royal, national and local archives in England, Sierra Leone and Nigeria. Lovejoy also wrote the book Prieto: Yorùbá Kingship in Colonial Cuba During the Age of Revolutions, a biography of an enslaved African who rose through the ranks of Spain’s colonial military and eventually led a socio-religious institution at the root of an African-Cuban religion, commonly known as Santería.

CU ��ý�� Professor Patrick Greaney (left) won a $60,000 NEH fellowship to research and write a book about German manufacturer Braun; Wilma Doris Loayza (right), teaching assistant professor in the Latin American and Latinx Studies Center, along with co-project directors Joe Bryan, Leila Gomez and Ambrocio Gutierrez Lorenzo, won a two-year, $149,925 grant to develop course modules and educational resources about Quechua and Zapotec language and culture.

Lovejoy’s NEH fellowship was one of three NEH awards to CU ��ý�� faculty. Other awards granted were:

Germanic and Slavic Languages and Literatures Professor Patrick Greaney won a $60,000 fellowship to research and write a book about German manufacturer Braun, National Socialism and the creation of West German culture between1933-1975, focusing on Braun from the beginning of the Nazi regime through the 1970s in the Federal Republic of Germany. Greaney’s research focuses on literature, design and modern and contemporary art.

Wilma Doris Loayza, teaching assistant professor at the Latin American and Latinx Studies Center, and affiliated faculty of the Center for Native American and Indigenous Studies, along with co-project directors Joe Bryan, Leila Gomez and Ambrocio Gutierrez Lorenzo, won a two-year, $149,925 grant to develop course modules and educational resources about Quechua and Zapotec language and culture as part of efforts to expand and strengthen the Latin American Indigenous Languages and Cultures program.

The awards to CU ��ý�� faculty were part of $22.6 million in grants the NEH provided to 219 humanities projects across the country. The awards were announced Tuesday.

“It is my pleasure to announce NEH grant awards to support 219 exemplary projects that will foster discovery, education, and innovative research in the humanities,” said NEH Chair Shelly C. Lowe.

“This funding will strengthen our ability to preserve and share important stories from the past with future generations, and expand opportunities in communities, classrooms, and institutions to engage with the history, ideas, languages, and cultures that shape our world.”

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NEH funding also was awarded for two other humanities projects at CU ��ý��.

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